End of the Holocaust Generation

I officiated at a funeral on Friday that I realized afterwards may be a consequential moment. The deceased was in her 90s and she was a Holocaust survivor. She was a very young child when Hitler came to power. The significance is that this may be my last funeral a Holocaust survivor, as most of them have passed.

I have buried a number of aged survivors over the years and always, the funeral and internment were unique points of sacredness. These funerals have been more complex than most, with unusual layers of meaning that have been shared but will not be spoken, and with more layers of meaning that have never been spoken and will be left unsaid, even though we, the next generation, know the content. God: mentioning God at a such a funeral is a minefield of accusation, futility, anger, regret and in rare moments, reconciliation. Yet, they requested a rabbi to officiate.

Holocaust humor is an extreme form of gallows humor, which often circles around the subject of God and God’s apparent impotence to save the Jews. While gallows humor seems to transcend generations, Holocaust humor appears to be quite specific to the immediate generation. I have had this bit of Holocaust humor sitting in my files for years, waiting for an appropriate context. The piece was left unused because the humor is biting and quite frankly, the opposite of what most people consider to be humor. Even more, placing the piece between paragraphs of context before and paragraphs of explanation after diminished the stark power of this humor.

The Holocaust generation is almost gone though, and this piece, with its contradiction and condemnation, should be preserved.

“A Jew dies. He ascends to the heavens and meets God. Standing before the Throne of Glory, the Jew tells God a Holocaust joke, but God does not laugh. When he realizes that God is not laughing, the Jew shrugs and says, “I guess you had to be there.”

My younger colleagues will never know the privilege of officiating at a funeral for Holocaust survivors. It is a privilege I never wanted and one for which a person could never prepare. Their presence in my rabbinate has been a blessing.

 

Daily Crisis in today’s world

Left phone at home!

Yes, you left your phone plugged into the charger on the counter. On the other hand, your phone is now fully charged.

Great lot of good that does me!! Will call later about when leaving and to arrange pick up but no way to notify if I have any problems.  Not good.

You are going through withdrawal. Your thumbs will twitch and your forehead will break out in sweat as generalized anxiety from the absence of digital stimuli sets in. Use medication and attempt human interaction to fill this acute void.

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Lesson in Jewish Humor

There once was a powerful Japanese emperor who needed a new chief samurai. So he sent out a declaration throughout the entire known world that he was searching for a chief.

A year passed, and only three people applied for the very demanding position: a Japanese samurai, a Chinese samurai, and a Jewish samurai.

The emperor asked the Japanese samurai to come in and demonstrate why he should be the chief samurai. The Japanese samurai opened a matchbox, and out popped a bumblebee. Whoosh! went his sword. The bumblebee dropped dead, chopped in half. The emperor exclaimed, “That is very impressive! “The emperor then issued the same challenge to the Chinese samurai, to come in and demonstrate why he should be chosen. The Chinese samurai also opened a matchbox and out buzzed a fly. Whoosh, whoosh, whoosh, whoosh! The fly dropped dead, chopped into four small pieces. The emperor exclaimed, “That is very impressive!” Now the emperor turned to the Jewish samurai, and asked him to demonstrate why he should be the chief samurai. The Jewish Samurai opened a matchbox, and out flew a gnat. His flashing sword went Whoosh! But the gnat was still alive and flying around.

The emperor, obviously disappointed, said, “Very ambitious, but why is that gnat not dead?” The Jewish Samurai just smiled and said, “Circumcision is not meant to kill.”

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Point #1 – No other group, including the emperor, was denigrated in order to generate the humor. Historically, Jewish humor has been sensitive to the inferior position of Jews in a given culture and has striven to be uplifting rather than degrading of others. However, Jewish humor is often self-denigrating.

Point #2 – There is a wonderful ambiguity between taking the joke at its plain meaning or as an act of unbridled chutzpah. When in doubt, the holy grail (ahem) of the Jewish comedian is chutzpah. It is true Jewish mothers feed their children chutzpah in their breast milk.

Point #3 – There never was nor is such a thing as Jewish samurai, at least as of today.