ABC: Asphalt, Bureaucracy, & Climate

When Vice News interviewed the mayor of an Oregon town that lost a third of its housing to last year’s wildfires, the mayor offered the following sentiment. She was asked if encouraging people to return was a good idea with the ongoing threat of another wildfire. Her response was that climate change is everywhere and this is where they were choosing to make a stand.

While her statement is a typical politician’s response, “We can do this!”, her program is a failure. Her determination on behalf of her constituents is admirable, her plan is poorly positioned as is the limited municipal money she has allocated. They are building Recreational Vehicle (RV) hookups to draw back displaced residents who cannot afford to rebuild to return to town. The RV hookups plan is appropriate if the goal is bringing back the tax base; however, the response is valueless if it is meant to be a stand against climate change.

Approving expenditures to help people return sounds worthwhile and a proper function of government at first glance. However, in a time of escalating climate change, the proper first priority of government is not accommodating people. The priority must be creating a survivable environment, a concept that only specialized segments of government bureaucracies who use emergency management centers typically encounter. The goal after such disasters is creating resilience now that the danger is known. A climate-stricken world requires an entire revamping of the role of government, which is a shift from the usual way of doing government business. The new reality is climate change is an ongoing, escalating crisis.

The climate change crisis in Oregon may be wildfires while the coastal flooding is the ongoing destruction in Miami, Florida. California and the rest of the southwestern United States are suffering prolonged droughts. Parts of Germany and Belgium are inundated with swollen rivers while the Indian subcontinent faces the extremes of misplaced monsoons. The eastern seaboard of North America is experiencing more frequent and more powerful hurricanes.

Certain religious traditions have more to say about long ongoing crises than others. Diaspora religions living among other majorities have long understood that there is no instant or elegant solution to resolving a long enduring crisis. Success is not characterized as overcoming or winning, instead success is defined as creating a dynamic balance that adjusts as the surges of tension and confrontation roil.

Most holy scriptures are a chronicle of the crises in the lives of human beings and their nations.[i] The religious voice offers powerful methodologies for navigating the effects of climate change and countering the greedy interests that want us to ignore climate change. Contrary to the sneering condescension of critics, the proffered methods are not “let us pray on it.” Seeking common ground, aligning communal interests, raising and promoting volunteers, redirecting self-interest back to community interest, and confirming universal ideals that can inspire all are some of the religious lessons that people of faith still use today. Multi-religious initiatives for the community’s good inspire and work.

 Religions work in a specific manner in the public sphere. They offer established principles that set priorities of action and promulgate rules that define boundaries of acceptable actions. Saving lives is always the highest priority because life is sacred. Preventing the circumstances that threaten life is the next priority because it leads to the highest priority. In contrast, politicians talk about saving money and saving jobs as the highest priorities. The religious models accept those political talking points, but place them within the context of saving lives, putting jobs and money in a healthier and more achievable context.

When my new county executive was elected, I met him at a gala fundraising for another organization. After congratulations and introductions, he asked what was on my mind.

“Asphalt,” I said.

“Come again?”

I continued. “You inherited a budget from your predecessor with a funding structure of replacing roads after twenty years of use. The extremes of climate change in our county have probably reduced the lifespan of our roads by five years, give or take. Did you know this was happening?”

“Let me look into that,” he said.

The upshot of that conversation was an aggressive tarring campaign, where a crew walks every road with a hot tar machine in tow, filling in every crack in the asphalt with tar. The process gives the road another two to three years of life. The tarring program had disappeared in the rush to cut government spending in previous administrations. The tar is inexpensive, but the crew time is costly – not as costly as putting in new roads though. The county executive’s response is an example of the dynamic flexibility required to address the facts of climate change. The politician’s priority of money and jobs was preserved and my priority of preventing destructive circumstances was achieved.

(A quick aside, the asphalt example can be correctly categorized as an example of adaptation. Adapting to climate change is a necessary step that many in the environmental advocacy arena dismiss as a distraction from the goal of clean renewable energy legislation or worse, a surrender to the failure of ridding the world of carbon producing fossil fuels. The events of the past few years have clarified that adaptation will be a necessary component of any climate change legislation, an unfortunate but predictable development. Most politicians are amenable to adaptation spending in their districts.)

While my county executive is an elected position, he used the bureaucracy to address the effects of climate change. The public rhetoric to address carbon pollution often overlooks the power of the bureaucracy. Bureaucracies are slow, rigid, and cranky; they are depicted as prone to corruption with political appointments and highjacked bids. The crimes reach the news cycles, but the day-to-day work, plodding up and down the streets for instance, are beneath notice. Bureaucracies do work and they can be quite powerful.

The dynamic power of a federal bureaucracy can have global reach, addressing not just the effects but the sources of carbon pollution. Reuters reported on August 16th, 2021, that the “U.S. Treasury to oppose development bank financing for most fossil fuel projects.” Fossil Fuel companies can longer use the multilateral development banks across the world to fund their projects. The only exceptions are countries buying coal plants to shut them down and poor countries with no infrastructure purchasing some natural gas-powered generation downstream. Using the bureaucracy, the U.S. government has shut down an the “at the source” funding stream for the fossil fuel industry. The U.S. Treasury is using its leverage in a new manner to shut down new fossil fuel development across the globe. While the U.S. Treasury has offered “guidance” throughout its history, this is a climate first and a welcome one.

Addressing climate change is not about a stand against the effects of climate change. All the industries that oppose addressing climate change are happy with this misguided stance and encourage it. The more effort that is expended on the destruction and costs produced by climate change, the less effort is available to attack the sources of climate change. The mayor in Oregon is truly looking out for her citizens and the town, for which she deserves our compliments and encouragement. People who use their political power to raise the downtrodden and stricken deserve the support of religious affirmation. However, when the means of support are misdirected, more productive actions need to be introduced and corrected if possible.

As we examine the laws, regulations, and allocations in our local communities, we must keep the following mantra in mind: We cannot fight climate change; we can only fight the sources of climate change.


[i] Following Judah Magnes PhD, Gleanings 1948

Testimony before the NY State Senate Committee

Testimony before the NY State Environmental Conservation Committee

12 February 2019

I am Rabbi Glenn Jacob, and while I am executive director of New York Interfaith Power & Light – an organization dedicated to passing climate science-based legislation from a religious perspective, I come here first representing the initial wave of climate refugees in New York State. In 2012 on 29 October, Superstorm Sandy slammed my neighborhood in Oceanside, Long Island with a five-foot surge of water. My house had over $100,000 worth of damage, of which $18,000 was covered by flood insurance. I told my wife the day after the storm that we would move, and in November 2017, I moved from 25 miles east of Manhattan to 40 miles north.

My personal experience is framed in my religious perspective. I and my organization are non-partisan, representing about 15 different religious denominations from Suffolk County on Long Island to the city of Buffalo, with all points, rural, suburban, and urban in between. The message we bring is that climate change is a moral issue and the Climate and Community Protection Act (CCPA) is a matter of personal and professional integrity.

Contrary to caricatures, most synagogues, churches, mosques, temples, and gurdwaras have no issue accepting scientific facts, concepts, and conclusions. Climate change is real, climate change is manmade, and the only question is what is humanity going to do? To do nothing, to keep the status quo is evil in religious language. It is the path to more harm and danger to human life – deliberating allowing destruction is evil, a human, preventable evil.

The good news, to borrow the term from the Protestant Tradition, is that we have the knowledge base, the technology and the wherewithal to address climate change. Everything to address climate change is in some sort of readiness in New York State, from detailed plans for job creation to the equitable spread of resources, to energy infrastructure initiatives. The only thing we have lacked in the last few years is the political will.

Our religious traditions do not tolerate half-truths, because they have no integrity. To say that we are going to lose jobs in the fossil fuel industry is to deny that we are bringing entirely new energy industries into the state. To say that the CCPA will cause prices to rise is a half-truth as well. We already balk at paying for the damages of evermore powerful storms and violent temperature swings. Roads meant to last 20 years are lasting 15 years or less; we have yet to fix the most expensive damage from Sandy. Do you want to spend the taxpayers’ money solving the crisis or do you want to spend ever increasing sums patching roads, wires, sewers, channels, and buildings, which we see are already falling short of completion, just to maintain the status quo?

Whether you want to or not, you will be spending large sums of taxpayer funds on climate change in the coming years. The climate science and our real-world experience confirm this conclusion; no prophecy is necessary. Climate change is more than a technical issue, a reasonable issue, or a political issue; it is an unavoidable moral issue. The question from your religious constituents is: Are you going to spend state funds with integrity, namely the CCPA and its goals to address climate change, or are you going to squander the short twelve-year window we have to address climate change? We are the first generation to confront climate change and we are the last generation that can address climate change.

As I stated in the beginning, the CCPA is a matter of integrity, the integrity of the political will to act.

Response to Charlottesville

Having lived in David Duke’s home state of Louisiana for two years, I can tell you what he did today. He woke up and got to work, as he has done every day since he decided to spread his message. The man neither paused nor did he let defeat deflate his drive or let success give him pause through all these years. He may be cheering and celebrating today yet he was on the phone, posting online, and planning his programs, intent on his goal just as he has done every other day.

He is a racist, a bigot, and an anti-Semite but the First Amendment protects his right to spew his hatred.

What about you? What about me? Do you and I have the same depth of passion, but for justice and right? After all, fighting for climate change legislation is tough in a fossil fuel world. Explaining racial injustice and raising awareness of the economic injustices of energy policies to communities that do not want to hear facts and reason is a stubborn climb. Holding proudly to one’s faith in a cynical world can be a daily hurt. Are you still fighting?

This missive is not about the Neo-Nazis and the White Supremacists though. This message is about those who have the passion to fight for what is right, good, and godly, about those who stand up to the evil and hate. These people are our family, our friends, acquaintances, workmates and our members-in-faith.

One died and nineteen more lay wounded in the Charlottesville confrontation. Many, many more though, people of all colors, creeds and faiths, marched; they held the lines, and shouted down the hatred. Their passion brought them forth and their courage kept them going. The citizens of Charlottesville refused to accede to hatred, to acquiesce to murderous rage. Instead they welcomed those who hold beliefs of equality, justice, and freedom for all of God’s children. Together, they gave the voices of hatred no quarter and no measure of comfort to broadcast their message of intimidation and confrontation.

Evil only expands when it is allowed, when people of goodwill do not stand as a bulwark against the malicious tide. Silence, apathy and vacuum are tacit permissions to continue to fill the streets with hate-filled rhetoric. The streets of Charlottesville were not silent though and intimidation was met with spirited determination.

What about you? What about me? Are we going to sink into the sofa cushions or lean back into our computer chairs, and watch passively as a few good souls contest a contagious fear and paranoia? Whether the summons is the Hindu call of Gandhi, the Christian call of Martin Luther King Jr., or the beckoning of the ancient Israelite prophets, the universal demand of justice is broadcasting loud and clear across the land.

Will you and I answer the call? Shall we answer with unequivocal passion?

“Then I heard the voice of my God saying, “Whom shall I send? Who will go for us? Then I replied, ‘Here I am; send me.’”  Isaiah 6:8

Here I am; send me.

Adelphi invocation

We begin this commemoration with a small admission of truth. Every human being in this amphitheater has known failure, has known defeat and experienced moments of humiliation. The truth is that no one achieves even the slightest measure of success without slogging through the morass of insecurity, uncertainty, panic, and self-doubt. This is how human beings are built; this is how great human beings are built.

The joy of this moment was years in the making. The academic success each of you celebrates is all-the-more sweet when you reflect just how hard you had to strive, how far you had to traverse, how much you had to sacrifice. You are surrounded by family and friends who stood by you, encouraged and helped you, and even got out of your way when you hit your stride.

May the Divine Reality, called upon by many names:

The Great Spirit,

The Father in Heaven,

The Holy One Blessed Be He,

Allah,

Buddha,

The Dao,

One All Pervading Spirit,

and Brahmah,

Lead us from ignorance to Knowledge
and from darkness to light;
Move us from the fear of failure to the celebration of life.
To our Adelphi Graduates from all of the faculty and administration who have gathered here for your commencement:
May the ideals you have come to believe become the truths you live.
May kindness, justice and mercy be your friends.
And with your new knowledge and your new degrees, may you bring blessing to this world.

Amen.