Testimony before the NY State Environmental Conservation Committee
12 February 2019
I am Rabbi Glenn Jacob, and while I am executive director of New York Interfaith Power & Light – an organization dedicated to passing climate science-based legislation from a religious perspective, I come here first representing the initial wave of climate refugees in New York State. In 2012 on 29 October, Superstorm Sandy slammed my neighborhood in Oceanside, Long Island with a five-foot surge of water. My house had over $100,000 worth of damage, of which $18,000 was covered by flood insurance. I told my wife the day after the storm that we would move, and in November 2017, I moved from 25 miles east of Manhattan to 40 miles north.
My personal experience is framed in my religious perspective. I and my organization are non-partisan, representing about 15 different religious denominations from Suffolk County on Long Island to the city of Buffalo, with all points, rural, suburban, and urban in between. The message we bring is that climate change is a moral issue and the Climate and Community Protection Act (CCPA) is a matter of personal and professional integrity.
Contrary to caricatures, most synagogues, churches, mosques, temples, and gurdwaras have no issue accepting scientific facts, concepts, and conclusions. Climate change is real, climate change is manmade, and the only question is what is humanity going to do? To do nothing, to keep the status quo is evil in religious language. It is the path to more harm and danger to human life – deliberating allowing destruction is evil, a human, preventable evil.
The good news, to borrow the term from the Protestant Tradition, is that we have the knowledge base, the technology and the wherewithal to address climate change. Everything to address climate change is in some sort of readiness in New York State, from detailed plans for job creation to the equitable spread of resources, to energy infrastructure initiatives. The only thing we have lacked in the last few years is the political will.
Our religious traditions do not tolerate half-truths, because they have no integrity. To say that we are going to lose jobs in the fossil fuel industry is to deny that we are bringing entirely new energy industries into the state. To say that the CCPA will cause prices to rise is a half-truth as well. We already balk at paying for the damages of evermore powerful storms and violent temperature swings. Roads meant to last 20 years are lasting 15 years or less; we have yet to fix the most expensive damage from Sandy. Do you want to spend the taxpayers’ money solving the crisis or do you want to spend ever increasing sums patching roads, wires, sewers, channels, and buildings, which we see are already falling short of completion, just to maintain the status quo?
Whether you want to or not, you will be spending large sums of taxpayer funds on climate change in the coming years. The climate science and our real-world experience confirm this conclusion; no prophecy is necessary. Climate change is more than a technical issue, a reasonable issue, or a political issue; it is an unavoidable moral issue. The question from your religious constituents is: Are you going to spend state funds with integrity, namely the CCPA and its goals to address climate change, or are you going to squander the short twelve-year window we have to address climate change? We are the first generation to confront climate change and we are the last generation that can address climate change.
As I stated in the beginning, the CCPA is a matter of integrity, the integrity of the political will to act.